Strongholds – Moral Therapeutic Deism (June 15, 2025)

Summary

In our exploration of spiritual strongholds, we’ve uncovered a pervasive belief system known as moral therapeutic deism. This mindset, which suggests that God’s primary purpose is to make us happy, poses a significant challenge to authentic faith. By examining Romans 3, we’re reminded of our inherent sinfulness and inability to achieve true righteousness on our own. This passage serves as a powerful ‘full body scan’ of the human condition, revealing our flaws from head to toe. As we confront this reality, we’re called to shift our focus from self-centered happiness to Christ-centered holiness. This journey invites us to step out of our comfort zones, much like Peter leaving the boat to walk on water, and to embrace a faith that seeks transformation rather than mere comfort.

Opening Discussion:

What does the phrase “God wants me to be happy” mean to you? How have you encountered this idea in your life or in popular culture?

Key Takeaways:

  1. The Root
    • The Garden
    • Post World War 2
  2. The Fruit
    • A Week Faith
    • A Me-Centered Church
    • A Lack of Assurance
  3. What does the Bible Say
    • There is no one who does good
    • Suffering is part of the Christian Life
    • There is a difference between Joy & Happiness

Discussion Questions:

  1. How have you seen the emphasis on personal happiness impact our society? Our churches?
  2. In what ways might you have unknowingly embraced aspects of moral therapeutic deism in your own life or faith?
  3. How does the biblical view of human nature (as described in Romans 3:10-18) challenge the idea that we just need to be “good people”?
  4. Why do you think the idea that “God just wants me to be happy” is so appealing?
  5. Explore the fruit of focusing on happiness:
    • Week Faith
    • Me-Centered Church
    • Lack of Assurance
  6. How can we balance the truth that God loves us and wants good for us with the reality that following Christ often involves sacrifice and difficulty?

Practical Applications:

  1. This week, pay attention to messages in media, conversations, or your own thoughts that align with moral therapeutic deism. Journal about how these compare to biblical truth.
  2. Reflect on your approach to church. Are you coming primarily to serve or to be served? Challenge yourself to find one new way to serve others in your church community.
  3. Memorize a verse that speaks to God’s true purpose for your life, such as Matthew 6:33 or Romans 8:29. Meditate on it daily.
  4. Have an honest conversation with a trusted Christian friend about areas where you might be prioritizing personal happiness over holiness or Christ-likeness.

Closing Prayer:

Lord, help us to recognize and resist the stronghold of moral therapeutic deism in our lives and culture. Align our hearts with Your truth, that we may seek Your kingdom and Your righteousness above our own comfort or happiness. Give us the courage to follow Christ faithfully, even when it’s difficult. Amen.

Supporting Scripture:

Here are the scripture references mentioned or alluded to in the sermon:

  1. Romans 3:10-18 – This is the main passage quoted extensively near the end of the sermon.
  2. Jeremiah 29:11 – Directly quoted when discussing verses that could be misused to support moral therapeutic deism.
  3. Romans 8:28 – Directly quoted in the same context as Jeremiah 29:11.
  4. Proverbs 12:2 – Mentioned as another verse that could be misinterpreted.
  5. Matthew 14:22-33 – The story of Jesus walking on water and Peter stepping out of the boat is alluded to, though not directly cited.
  6. 2 Corinthians 10
  7. Matthew 5

Other biblical themes discussed without specific references:

  1. The Fall in the Garden of Eden (Genesis 3)
  2. God’s commands to Israel about obedience and prosperity (e.g., Deuteronomy 28:1-14)
  3. God as helper (e.g., Psalm 54:4)
  4. The concept of holiness (e.g., 1 Peter 1:15-16)
  5. The church’s purpose and unity (e.g., Ephesians 4:11-16)
  6. Assurance of salvation (e.g., 1 John 5:13)
  7. The sinful nature of humanity (e.g., Psalm 14:1-3)